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Being, feeling, all one , is perhaps one of our potentialities. The division between subjects, or between a subject and an object is a legacy, so to speak, of the modern conception of reality. With modernity, the philosophy of Descartes in particular, the subject is separated from the object, starting from the dualism between res cogitans and res extensa . The subject, the mind of the subject, no longer perceives itself as connected to the external world. Man breaks with the world of spirit separation on a vertical axis , and with the 'other' separation on a horizontal plane . With postmodernity, however, this separation is recovered.

Or rather, if on the one hand it is recovered in a "caricatural" form , on the other, however, in an "evolutionary" form, and this is with practical, daily life, and with the birth of more up-to-date scientific-philosophical conceptions avant-garde. Let's think of David Bohm's seo expater bangladesh ltd physics, and his theory on the holographic Universe , where there is an "implied", "subtle" order, which moves, determines an "explicated", material order, and without splits between the two fields. The theory is completed by a horizontal connection between the subjects, or rather, for Bohm there is a "single subject", which is divided into various particular subjects.



Which send back the essence of their experience as "distillations" to the subject unique and universal. There are plenty of theories produced by quantum physics or neuroscience, many of which confirm the connection between a "higher", "invisible" world and the "lower", "visible" one. A return to metaphysical conceptions of the brain and of reality more generally can also take place thanks to Jean-Pierre Changeux's theory on "Neuronal Man", the part concerning "form", or "an organization in space and time of simple elements". In La vie des formes et les formes de la vie.